Do Muslim Women Need Saving? - Lila Abu-Lughod

Anthropologist Lila Abu-Lughod analyzes the rise of a pervasive literary trope in the West—that of the abused Muslim girl.

The Daily Beast – Women in the World – October 22, 2013

This book seeks answers to the questions that presented themselves to me with such force after 9/11 when popular concern about Muslim women’s rights took off. As an anthropologist who had spent decades living in communities in the Middle East, I was uncomfortable with disjunction between the lives and experiences of Muslim women I had known and the popular media representations I encountered in the Western public sphere, the politically motivated justifications for military intervention on behalf of Muslim women that became common sense, and even the well-meaning humanitarian and rights work intended to relieve global women’s suffering. What worldly effects were these concerns having on different women? And how might we take responsibility for distant women’s circumstances and possibilities in what is clearly an interconnected global world, instead of viewing them as victims of alien cultures? This book is about the ethics and politics of the global circulation of discourses on Muslim women’s rights.

Primed for Moral Crusades

To understand why the new common sense about going to war for women’s rights seems so right despite the flaws I have laid out—whether its reliance on the myth of a homogeneous place called IslamLand or its selective and moralizing imperative to save others far away—we need to look sideways. Two other popular ways of talking about violations of women’s rights that have emerged in the past few decades lend support to the kinds of representations of women’s suffering that writers like these present. On one side is a political and moral enterprise with tremendous legitimacy in our era: international human rights. Women’s rights language and the institutional apparatus that has developed in tandem have been associated with human rights since the 1990s: feminists began to campaign with the slogan “women’s rights are human rights.” Their successes have led some in legal studies to detect the emergence of governance feminism (GF), the domination by radical feminists of legal, bureaucratic, and political institutions around the world. At the center of this set of institutions is a claim to universal values.

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