“We are beckoned to see the world through a one-way mirror, as if we are threatened and innocent and the rest of humanity is threatening, or wretched, or expendable. Our memory is struggling to rescue the truth that human rights were not handed down as privileges from a parliament, or a boardroom, or an institution, but that peace is only possible with justice and with information that gives us the power to act justly.”
John Pilger

Tuesday, June 28, 2016

Imperialists for “Human Rights”

The language of “human rights” has become the language of Western aggression.

by Bécquer Seguín

JACOBIN - 12/19/14

Historical writing comes in different shapes and sizes. Seed-like microhistories — the kind Jill Lepore has popularized in recent years in the pages of the New Yorker — start small before blossoming out into the air of the present and digging their roots into the soil of age-old questions. Inflated global histories, by contrast, swiftly bounce like a beach ball from one event, country, or time period to another, covering in a handful of pages what other scholars might in a lifetime.  Acute in its attention to epochal shifts, the style of legal historian Samuel Moyn’s 2012 book, The Last Utopia: Human Rights in History, might best resemble a scalpel. His is a reconstructive history whose procedures include trimming down sweeping claims and excising carcinogenic histories absorbed in a singular moment (i.e. the French Revolution).

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